Source M
Nelson Mandela, statement from the dock at the opening of his trial, Pretoria Supreme Court, 20 April 1964.
I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die. The African National Congress was formed in 1912 to defend the rights of the African people. For thirty-seven years it followed a policy of non-violence. It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle. The Government had left us with no other choice. I do not deny that I planned sabotage. I did not plan it in a spirit of recklessness nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation after many years of tyranny, exploitation and oppression.
Source N
British editorial cartoon published in a national newspaper, 1985, showing a large prison wall with "Robben Island" written on it. Behind the wall, a raised fist is visible above the top. Outside the wall, a crowd of supporters holds signs reading "Free Mandela" and "ANC Lives." A guard on the wall looks nervous.

Source O
Chief Mangosuthu Buthelezi, leader of the Inkatha Freedom Party, speech in KwaZulu, 1986.
The ANC does not speak for all black South Africans. It never has and it never will. The people of KwaZulu have their own traditions, their own leadership, and their own aspirations. We reject the armed struggle. We reject the call for sanctions which will destroy the livelihoods of the very people the ANC claims to represent. We believe in negotiation, in dialogue, in building bridges rather than burning them. The ANC's campaign of violence and intimidation in the townships is not liberation: it is the replacement of one tyranny with another. Inkatha will continue to seek a peaceful settlement that respects the diversity of South Africa's peoples.
Source P
Historian William Beinart, Twentieth-Century South Africa, second edition, 2001.
The anti-apartheid struggle was never a monolithic movement led by a single organisation. The ANC, despite its dominance in the international imagination, shared the political landscape with the Pan Africanist Congress, the Black Consciousness Movement, the trade unions, the United Democratic Front, and the Inkatha Freedom Party. The relationship between the ANC and Inkatha was particularly destructive: in the late 1980s and early 1990s, political violence between supporters of the two organisations killed over 14,000 people in KwaZulu-Natal and the Witwatersrand townships. This violence, which the apartheid security forces actively encouraged and armed, complicated the transition and threatened to derail the negotiation process. Mandela's personal authority and his willingness to engage with both de Klerk and Buthelezi were critical in preventing the violence from escalating into civil war.
Sources M and P regarding the role of key actors and organisations in the struggle against apartheid.

