The Southern Christian Leadership Conference (SCLC) and the Student Nonviolent Coordinating Committee (SNCC)
Southern Christian Leadership Conference (SCLC)
- Founded in 1957 after the Montgomery Bus Boycott.
- Led by key figures including Martin Luther King Jr. and Ralph Abernathy.
- Mission was rooted in Christian ethics and nonviolent resistance.
- Membership was open to people of all races and backgrounds.
Why did African Americans turn to religious leadership in the political struggle against segregation and racism?
- The Black church had long served as a central institution in African American communities, offering not only spiritual guidance but also education, organization, and protection. With few other spaces for leadership under segregation, churches became natural hubs for community mobilization and resistance.
- Christianity provided a compelling moral framework for confronting injustice. Leaders like Martin Luther King Jr. framed civil rights as a moral and spiritual struggle, appealing to both religious duty and national conscience. This faith-based rhetoric resonated deeply with churchgoing African Americans and gained broader public sympathy.
- Black ministers were among the few respected public figures within segregated society. Churches had existing communication networks, meeting spaces, and a base of committed congregants. These resources made religious leaders uniquely positioned to organize mass movements like those led by the SCLC, fostering unity and discipline.
Beliefs and Strategy
- Nonviolence and religious duty were central tenets, with the SCLC emerging from a conference of ministers and activists who viewed civil rights as a moral obligation.
- Bayard Rustin played a key role in shaping the organization’s early structure and strategy.
Bayard Rustin:
- Although not very popular in the narrative of CRM, Bayard Rustin was a key strategist of the Civil Rights Movement, known for his behind-the-scenes influence on major events.
- A committed pacifist and follower of nonviolent principles influenced by Gandhi, Rustin trained many activists in civil disobedience tactics.
- He played a crucial role in planning the 1963 March on Washington for Jobs and Freedom, where Martin Luther King Jr. delivered his iconic “I Have a Dream” speech.
- Rustin’s meticulous logistical planning made the event one of the most successful demonstrations in U.S. history.
- His commitment to coalition politics led him to promote alliances across racial and class lines.
- He advocated for an inclusive, democratic movement that unified labor unions, civil rights groups, and progressive allies.
- He was marginalized during his life due to his sexuality, for he was openly gay at a time when homosexuality was heavily stigmatized in American society, especially within politics and religious circles and past ties to socialism.
- He never denied his sexuality, and he chose not to hide who he was even when it cost him visibility or influence.
- He believed that the struggle for civil rights had to include honesty, dignity, and a commitment to justice for all people, including LGBTQ+ individuals.
- His intersectional identity shaped his broader human rights philosophy.
- Rustin’s legacy has grown in recent decades. He was posthumously awarded the Presidential Medal of Freedom in 2013 by Barack Obama, recognizing his essential yet often underappreciated contributions to civil rights and social justice.
Campaigns and Later Years
- Focus on Leadership and Local Campaigns:
- Trained leaders and organized campaigns through local affiliates rather than direct command.
- Programs included voter registration drives, boycotts of discriminatory businesses, and educational initiatives like citizenship schools in Georgia.
- Major Campaigns:
- Albany (1962), Birmingham (1963), and Selma (1965).
- Instrumental in the March on Washington (1963) and the Chicago Freedom Movement (1966), expanding its influence beyond the South.
- Shift to Economic Justice:
- Economic issues became a growing focus with Operation Breadbasket (1962) and the Poor People’s Campaign (1968).
- Reflected King’s vision of poverty as a civil rights issue, while rejecting Black separatism.
- Operation Breadbasket (1962):
- Aimed to improve economic conditions for Black Americans through boycotts and negotiations with businesses.
- Pressured companies to hire Black workers and support Black-owned enterprises.
- Reinforced King’s strategy of nonviolent, community-based activism.
- Poor People’s Campaign (1968):
- Planned shortly before King’s assassination to address economic inequality across racial lines.
- Demanded federal anti-poverty programs and economic rights.
- Culminated in a mass demonstration in Washington, D.C., known as Resurrection City.
- Decline after 1968:
- The SCLC’s influence declined after King’s assassination.
- The rise of the Black Power movement and criticism of the SCLC’s strict commitment to nonviolence revealed generational and ideological divides within the Civil Rights Movement.
Why did the SCLC decline after MLK’s murder?
- One perspective argues that the SCLC's decline was largely due to a leadership vacuum after King’s death.
- King's charisma, vision, and ability to mediate between competing factions held the organization together.
- Without him, internal divisions grew, and no successor could match his moral authority or public appeal. The resulting fragmentation weakened its strategic direction.
- A second point of view suggests that the SCLC's decline was tied to the broader ideological shift in the civil rights movement.
- As Black Power gained momentum, the SCLC’s insistence on nonviolence and interracial cooperation appeared outdated. Younger activists criticized its moderate tone, seeing it as too aligned with white liberal politics.
- A third perspective contends that structural weaknesses within the SCLC, including limited grassroots infrastructure and financial instability, were exacerbated after 1968.
- The organization had overextended itself with national campaigns like the Poor People’s Campaign.
- Without King’s ability to inspire and mobilize, it struggled to maintain momentum or relevance on a national scale.
Student Nonviolent Coordinating Committee (SNCC)
- Founded in April 1960 out of student-led sit-ins.
- Ella Baker, a veteran organizer, was key in shaping the group, stressing decentralized, grassroots leadership.
- Encouraged students to remain independent from hierarchical groups like the SCLC.
- At its founding meeting in Raleigh, North Carolina, about 200 college students committed to nonviolent direct action and local community empowerment.
Ella Baker:
- Ella Baker was a pivotal yet often under recognized leader of the American Civil Rights Movement.
- She was a skilled grassroots organizer, known for empowering ordinary people, especially young people and women, to take leadership roles in the struggle for racial justice.
- Baker worked for the NAACP from 1940, eventually becoming Director of Branches, and later played a central role in founding the Southern Christian Leadership Conference (SCLC) in 1957, where she was interim executive director.
- She often clashed with male leaders like Martin Luther King Jr. over their top-down leadership style.
- Believing in participatory democracy, Baker helped found the Student Nonviolent Coordinating Committee (SNCC) in 1960 after encouraging student activists during the sit-in movement.
- She emphasized "group-centered leadership" rather than charismatic individualism, shaping SNCC into a grassroots force in the movement.
Early Activism
- Focused on the Deep South’s most dangerous and disenfranchised rural areas, especially Mississippi, Alabama, and Georgia, where white supremacy was strongest.
- Unlike earlier civil rights campaigns centered in cities, SNCC workers lived within local Black communities, risking extreme violence to carry out voter registration and education campaigns.
- Helped organize the Freedom Rides alongside CORE, with leaders like Diane Nash and John Lewis continuing despite violent opposition.
- SNCC also led voter drives in Selma and organized the Albany Movement, which challenged segregation in public facilities and transportation.
- These actions laid the groundwork for larger legislative reforms.
- The Congress of Racial Equality (CORE), founded in 1942, was a key civil rights organization dedicated to nonviolent protest.
- It played a major role in desegregation efforts, the Freedom Rides, and voter registration drives, often collaborating with other groups to challenge racial injustice across the United States, especially in the South.
Freedom Summer, Black Power, and Decline
- In 1964, SNCC organized Freedom Summer, a massive voter registration drive in Mississippi in collaboration with COFO.
- This led to the creation of the Mississippi Freedom Democratic Party (MFDP).
- Fannie Lou Hamer famously testified against racial exclusion at the 1964 Democratic National Convention.
- After 1965, frustration over continued violence and slow federal progress pushed SNCC toward Black Power ideals.
- Stokely Carmichael’s 1966 “Black Power” speech during the Meredith March marked a turning point.
- By 1967, the group expelled white members and dropped “Nonviolent” from its name, reflecting a deeper ideological shift.
- By 1970, internal tensions and competition with groups like the Black Panther Party led to SNCC’s dissolution.
- Despite its short existence, SNCC’s commitment to grassroots activism, direct confrontation with Jim Crow, and empowering local Black voices left a lasting legacy in American civil rights history.
Why did SNCC abandon the non violent strategy?
- Some historians argue SNCC’s shift to Black Power was a response to the limitations of nonviolent protest and federal inaction.
- They emphasize the frustration of young activists with persistent racial violence and systemic inequality, pushing SNCC toward more militant, self-determined approaches.
- Scholars like Clayborne Carson highlight how leaders like Stokely Carmichael advocated Black Power to assert Black pride and political autonomy beyond integrationist goals.
- Other scholars suggest SNCC’s turn to Black Power and the rise of the Black Panthers reflected broader generational and ideological shifts within the Civil Rights Movement.
- According to Peniel Joseph, this transition was influenced by disillusionment with slow progress and the appeal of Black nationalism, which emphasized self-defense and economic empowerment.
- This ideological shift also mirrored global anti-colonial movements, inspiring more radical and separatist approaches to racial justice.
- When preparing for your exam, make a table for each one of the organizations thinking about main aims, strategies, leadership style and main supporters.


