8b:I[351304,["/_next/static/chunks/3hdh2f4bh6yag.js","/_next/static/chunks/3k42uke089ggv.js","/_next/static/chunks/2fydbxjswmvv4.js","/_next/static/chunks/0-rnu4x7hqdcp.js","/_next/static/chunks/2p8f5ce4mm1p5.js","/_next/static/chunks/0t8ccit9kexk_.js","/_next/static/chunks/20-5m9pm4gpt5.js","/_next/static/chunks/2a_h77ufh3jjz.js","/_next/static/chunks/1z1ehqya8pdag.js","/_next/static/chunks/0e89vauxja12m.js","/_next/static/chunks/2_e65ds2dm5bk.js","/_next/static/chunks/3ojye3_nrvme3.js","/_next/static/chunks/386r7xlb5mjb2.js","/_next/static/chunks/0zn5_ort0nxr1.js","/_next/static/chunks/1-zz-r8flsw81.js","/_next/static/chunks/3s0h1z1beu6fz.js","/_next/static/chunks/347b9s17qfs1t.js","/_next/static/chunks/0g89sema8yb92.js","/_next/static/chunks/200u2b2w5v82w.js","/_next/static/chunks/0yaqrkgzv_gw_.js","/_next/static/chunks/3akcspl55m8k-.js","/_next/static/chunks/0v_6rwa4meger.js","/_next/static/chunks/2e7ocuwvcj3zb.js","/_next/static/chunks/371860-e-wvjp.js","/_next/static/chunks/3_dcdectkkshk.js","/_next/static/chunks/0l8kkp5ubow5y.js","/_next/static/chunks/04bjh_t3nrg2s.js","/_next/static/chunks/3_h_a69r-ex9e.js","/_next/static/chunks/1eyse8jttlcxi.js","/_next/static/chunks/2ss2nny85ymws.js","/_next/static/chunks/2-6s00h176k29.js","/_next/static/chunks/430h2uawopx10.js","/_next/static/chunks/41wya1tfn02ra.js","/_next/static/chunks/1hd1tpbpmtnbk.js","/_next/static/chunks/2v6ftp79i74yf.js","/_next/static/chunks/10ok9f7m_s4y3.js","/_next/static/chunks/16pxm3fjc8tio.js","/_next/static/chunks/2zh1ikdsi-_6_.js","/_next/static/chunks/3n_vg77qhimvs.js","/_next/static/chunks/3pwu30u04perm.js","/_next/static/chunks/0335pn8lsy8r9.js","/_next/static/chunks/3rau5ob6-s7f_.js","/_next/static/chunks/144wmy5dd9r4a.js","/_next/static/chunks/38r7d5jgfbkpy.js","/_next/static/chunks/3do23nsbnisk5.js","/_next/static/chunks/337mnyypecu_p.js","/_next/static/chunks/1_dzsz4br4sr0.js","/_next/static/chunks/1oypbzg30pv1b.js","/_next/static/chunks/3iz-kxba3ovxg.js","/_next/static/chunks/29hg1swm1ohv_.js","/_next/static/chunks/0f-vbpcsr-81m.js","/_next/static/chunks/0nvsjk565tigu.js","/_next/static/chunks/0vfve27zldi4t.js","/_next/static/chunks/44u_m_o8tnwsv.js","/_next/static/chunks/1pwwkf86jxc_4.js","/_next/static/chunks/1m0v7e1iis6_p.js","/_next/static/chunks/37t3_gkalixdf.js","/_next/static/chunks/3xjt0qquzpwna.js","/_next/static/chunks/0jvtz3l4lp1ps.js"],"default"] 8c:Td17,| Front | Back | | --- | --- | | What Sikh concept grounds the equality of all human beings? | Jot, the divine light Sikhs hold to be present in every person. | | How did Guru Nanak argue for women's standing in the Asa ki Var? | He asked why anyone should call inferior the one from whom kings are born. | | What institutional action did Guru Amar Das take to support women's equality? | Guru Amar Das appointed women to lead manjis. | | How did Guru Gobind Singh apply gender equality to the Khalsa? | Women were admitted to the Khalsa on the same terms as men in 1699. | | What name do Sikh women take at initiation, and what does it signify? | Kaur, commonly rendered princess; it replaces a family name that could signal caste. | | Why does Sikh teaching reject caste as a measure of worth? | Sikh teaching rejects zat as a measure of spiritual worth. | | How does the Guru Granth Sahib's contents challenge caste hierarchy? | The Guru Granth Sahib includes compositions by Ravidas, Namdev, Kabir and Sain, placing their voices alongside the Gurus' compositions. | | How did langar and pangat challenge caste restrictions? | Langar required people to sit and eat together in pangat before meeting Guru Amar Das. | | What did the first Panj Piare symbolise about caste? | The first Panj Piare came from different regions and trades, publicly challenging caste ranking within the Khalsa. | | What does the Rahit Maryada require regarding caste in gurdwaras? | The Rahit Maryada forbids caste distinctions in the congregation, langar and distribution of karah parshad. | | Name one way caste continues to operate among Sikhs in practice. | Caste influences marriage choices and community institutions such as gurdwaras. | | What is the gender dispute concerning kirtan at the Harmandir Sahib? | The Harmandir Sahib dispute concerns women's exclusion from performing kirtan in the inner sanctum. | | How do Sikh women's organisations challenge the Harmandir Sahib restriction? | Sikh women's organisations argue that the restriction cannot be justified by the Guru Granth Sahib or the code of conduct. | | What stance has the Akal Takht taken on female foeticide? | The Akal Takht has condemned female foeticide and dowry as incompatible with Sikh principles. | | Why is Anand Karaj a difficult case for Sikh equality across religious boundaries? | Some Sikh authorities hold that Anand Karaj is for two Sikhs because it presupposes shared commitment to the Guru. | | Sikh women may take amrit and lead kirtan. | Sikh women may take amrit and lead kirtan. | | Anyone may eat in langar, and the meal is vegetarian. | Anyone may eat in langar, and the meal is vegetarian. | | Sikh reform proceeds gurdwara by gurdwara because Sikhism has no clergy able to impose a ruling universally. | Sikh reform proceeds gurdwara by gurdwara because Sikhism has no clergy able to impose a ruling universally. |8a:["$","$L8b",null,{"flashcardsMd":"$8c"}] 87:["Flashcards for ","$L8d"]

1. Introduction to World Religions

2. Buddhism

3. Christianity

4. Hinduism

5. Islam

1. Introduction to World Religions

2. Buddhism

3. Christianity

4. Hinduism

5. Islam

IB World Religions 7.5.3. Gender and Religious Experience: Equality, Caste and Lived Reality Flashcards

IB World Religions 7.5.3. Gender and Religious Experience: Equality, Caste and Lived Reality Flashcards

Flashcards for

Flashcards for 7.5.3. Gender and Religious Experience: Equality, Caste and Lived Reality - IB